Can DNA Testing Tell Me If I’m Jewish?

This article was originally posted as a response to a comment on the post “Am I Really a Gentile?”

The tricky thing about DNA testing is that, like any kind of medical testing, interpretation of the results is not an exact science. Have you ever had a medical diagnostic procedure performed, then read the pathologist’s report? They often look something like this: “Well, it looks like Mr. Cohen could have such-and-such disease, but it could also be this other disease, or it may be nothing at all.” In other words, the doctors are taking their best guess as to what might be wrong with you, based on the conditions other people with similar test results have had in the past. Sometimes the doctors are right—sometimes they’re wrong. Sometimes you need more testing, and sometimes the tests never help your doctor devise a treatment. Way to go, science! Read more

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Oh, Stop! It’s Simply Shabbat…

The seventh-day Shabbat (Sabbath) is not only central to Israel’s calendar, it is at the heart of Jewish identity. Exodus 31:13 reports Adonai commanding Moshe to “speak to the sons of Israel, saying, ‘Surely, My Shabbats you must guard, for it is a sign between Me and you, to your generations, to know that I, Adonai, am sanctifying you….’” Yet the observance of Shabbat has historically been shrouded in rules and customs that can separate us from the very Shabbat we are supposed to be protecting. Beautiful, elegant—some-times strict—and infused with spiritual symbolism, the Shabbat traditions of Judaism nevertheless (and unnecessarily) complicate what may arguably be the simplest thing in Scripture.

While the practical out-working of Shabbat in the modern Diaspora does take some amount of forethought, the principles set forth in the Scriptures are easy to understand and apply—if we will only hear them. Indeed, wedged in our thinking is the belief that Jewish religion and culture supercede Scripture, and that centuries of practice amount to expertise. Not necessarily.

“How do I ‘do’ Shabbat?” is the question that kills Shabbat even before it begins. Candle-lighting, Shabbat dinner and special prayers are nice, but not what this holy day is all about. To “do” Shabbat, first consider the Scriptures (see image, above), and start by simply stopping. Don’t worry about going wrong with the way you “do” Shabbat… as long as you’re not going at all…

What do you think? Post a comment below.

This “Fast Foundations” article was originally published in Messianic Jewish Issues.

(Other extra-Torah or land-dependent Shabbat prohibitions include carrying a load out of one’s house or in through the gates of Jerusalem (Jer. 17:21-22), and buying from non-Israelites who are trying to do business in Jerusalem (Neh. 10:31, cf. 13:16). There are also explicit commands for Shabbat sacrifices. As for assembling for the purpose of worship, the Shabbat itself is a sacred assembly (Lev. 23:3), but what constitutes assembly, where, and of whom is not stated. Assembly of at least some members of Israel at the Tabernacle/Temple may be implied by Numbers 10:2&10.)

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Reaching God Without Religion

As Messianics on a quest for self-definition and the recharacterization of our faith, perhaps the most fundamental, core issue we face is that we too quickly and easily revert to religion, mistaking it for a tangible relationship with God. As such, when we demonstrate the fortitude to reject a given religion (i.e. Christianity, Judaism, etc.) in pursuit of a “true faith,” we find ourselves believing that whatever road we feel led to travel next (i.e. “Messianic Judaism,” Hebraic roots, et al) must therefore be the way to get to Him. This might be true, except for the fact that many of us have issues with shedding our religious tendencies, and more often than not, end up simply exchanging one brand of religion for another. Read more

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"Should I Convert?"

Q: Dear Kevin, my identity is in Yeshua, and this identity connects me to Israel. I am not Jewish by birth, but I am an heir to the seed of Avraham. So, as a Messianic Believer, should I convert?? Personally, I feel I should, but am seeking guidance on the matter. Shalom Read more

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Identifying with an Invisible God

“So Paul stood in the midst of the Areopagus and said, ‘Men of Athens, I observe that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, “TO AN UNKNOWN GOD.” Therefore what you worship in ignorance, this I proclaim to you.’” Acts 17:22-23 (NAS)

Most religions have their fair share of religious objects, icons and artifacts—and Judaism is no exception. Though some may consider the tabernacle elements such as the ark, the menorah, and the altar to be sacred symbols to all Israel, the ceremonial use of these articles was restricted to the priesthood, which more than likely limited their emblematic stature among the populace. Rather, it is the religious objects of later Judaism—both Scripture-based and contrived—that have become standardized icons to the Jewish people: the star of David, kippah, tallit, chanukiyah (the Chanukah “menorah”), torah scrolls, phylacteries and fringes. Read more

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The Miraculous Story You Never Knew

When I was a boy, one of the only Jewish holidays my family celebrated was Chanukah (the other was Passover), but if you had told me that one day I would write an entire book about the Festival of Lights, I would have said you were a couple of candles short of a menorah! Now all these years later, I’m delighted about the newly released “Real Story of Chanukah,” because it truly puts the modern holiday in perspective by placing it against the backdrop of its factual history.

But what really excites me about the new book is that its message is so Messianic… not because it shows you Yeshua in the chanukiyyah, but because the real story of Chanukah is about being completely sold-out, zealous, crazy-on-fire—dedicated—to Adonai. I love this kind of message!

In The Real Story of Chanukah (which quotes at length from the apocryphal, yet historically reliable books of 1&2 Maccabees), we get to witness the struggles of a handful of average, everyday Jewish people during the intertestamental period. Against the overwhelming anti-Semitic and assimilating forces of their day, we see these valiant, devout few as they fight for the God and the Torah they love, in order to restore Israel to faithful fellowship with God. The story is just incredible—it’s vivid, moving, and, at times, almost beyond belief. And it’s within this context that I was able to unpack the Messianic message, illustrating how, according to the Scriptures, we too can and must be completely dedicated to the cause of Yeshua.

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Kevin’s Got "Issues"

The following is adapted from the introduction to the inaugural edition of Messianic Jewish Issues.

Let’s face it: we all have issues—some of us more than others—and the sooner we admit it, the better! Of course, I am poking fun at the title of our new publication, Messianic Jewish Issues, which was deliberately named for its double meaning. Indeed, we all trip and stumble in our walk with Yeshua, primarily because of our own issues. But we also have legitimate questions about living the Messianic Life, and we need clarity and direction if we are to be effective people of God. Messianic Jewish Issues exists, then, for this very purpose: to begin to deal with the issues that affect us as disciples of Messiah in and around the enigma that is the Messianic Jewish Movement… and to do it with the same Scriptural integrity and honest exhortation that Perfect Word has always endeavored to employ. Read more

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"Am I Really a Gentile?"

Q: Dear Kevin, an old friend of mine discovered that he and his family were actually descended from Jewish bloodlines, and he dropped out of the Gentile churches and became a Messianic Jew. He suggested that I myself may also be descended from Jewish roots. In fact, he seems convinced that I am, based upon the calling and anointing that he sees in my life. I prayed about this issue, then slowly but surely, the “Jewish-magnet” began pulling on my heart. I would not want to pretend or assume to be something or somebody that I am not. But if I am, in fact, Jewish, and not Gentile, then I would be honored and rejoice with great joy! What would you suggest that I do at this point? Read more

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Who Is a Jew, and Why Does it Matter?

According to present-day halachah, in order for a Jew to make aliyah (emigrate) to the State of Israel, he must have at least one Jewish grandparent. While traditional halachah does not carry any divine authority, in this case, it does agree with the pattern of Scripture. Assuming other factors (i.e. a living heritage passed down generationally), Scripture appears to qualify a person as a Jew who is (genetically speaking) ¼ or 25% Jewish (see graphic, right)—that is, he has at least one fully Jewish (statistically-significant) grand-parent or equivalent lineage.

Why is this important? For Jews whose heritage has been obscured from them, it aids in the restoration of their birthright as sons or daughters of Israel. For Gentile believers in Yeshua who may otherwise be tempted to covet Jewishness (see “Am I Really a Gentile?”), it helps to affirm their birthright as the recipients of the blessings of Israel (Genesis 12:1-3), and keeps them strong in their identity as fellow-citizens with Jewish believers in the Household of God (Ephesians 2:19).

This “Fast Foundations” article was originally published in Messianic Jewish Issues.

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Making Disciplnals

Please believe I am not bragging when I say that for many years now, people from all over the world have found the Messianic devotionals I have written to be helpful and inspiring for their daily walk in Yeshua. I give all glory and praise to Adonai for this, because whatever encouragement or insight I have to offer, it is only because I have gained it (usually the hard way!) by His loving and compassionate hand.

Yet, I mention this not to call attention to myself or the character of the devotionals, but to point out the fact that we as believers in Yeshua primarily seek information and inspiration for one purpose: self-edification. While I am personally pleased that my writings have been edifying for so many, the purpose of the devotionals (as well as everything produced through Perfect Word) has never been for self-edification, but always for discipleship—the means by which we first become edified, then multiply that edification by passing it on to others. This, however, is not the way most of us approach a “devotional” or any other kind of spiritual experience—rather, it is generally with the intent to focus ourselves on the Master and increase our devotion to Him.

Such goals are in no way wrong. On the contrary, in a world that is constantly trying to steal our focus away from God, we need to use every means possible to keep our hearts and minds dedicated and devoted to Him. Where we do go wrong, however, is that we tend to stop there, feeding only ourselves, and forgetting the most important reason to increase our own devotion: everyone else. Indeed, the walk we walk in Messiah is ultimately not for our own benefit; rather, “Let no one seek [good for] himself, but each [one for] another’s.” (1Co. 10:24) Read more

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